Chapter 30. SEEdarana Guru
(Teacher turned as Disciple)
EthiRasar’s (Sri Ramanuja) fame was spreading like a forest fire through out the land. He preached Meemamsa and other Sastras to those who came and accepted him as Guru. Once when the mother of YAdava PrakAsar visited Kanchipuram, she pleaded to the LORD to make her son to become the disciple of Sri Ramanuja. She also told her son about this and requested him to surrender to Sri Ramanuja and accept him as his Guru. He was hesitant to do that.One night, Perarulalan, the LORD of Kanchi, came in the dream of YAdava and pacified him to accept the Sanyasa Dharma and get associated with Sri Ramanuja as his Guru. As YAdava PrakAsar was not able to finalise on the dream, he enquired about the incidence to Tirukachi Nambi. But Tirukachi Nambi answered him that the LORD was actually asking whether he is re-checking on the dream, YAdava PrakAsar got stunned and went immediately to meet Sri Ramanuja. Both the earlier Guru (YAdava) and the disciple (ElaiAzhwar) met. Sri Ramanuja exchanged pleasantries and directed Kooresar to provide the quotes from Vedas, Upanishads and PurAnas which establish the Principles of Vishistadvaitha. Later Sri Ramanuja executed PanchaSamskAra to YAdava PrakAsar and named him as ‘Govindha Jeeyar’. As per Sri Ramanuja’s direction, later on Govindha Jeeyar wrote a literary work called ‘Yathi Dharma Samuchayam’ at the age of 80.
Showing posts with label Sri Ramanuja Vaibhavam. Show all posts
Showing posts with label Sri Ramanuja Vaibhavam. Show all posts
Sunday, August 17, 2008
Sunday, July 27, 2008
Ramanuja Vaibhavam Chapter - 29
Chapter 29. Muthal SEEdargal
(First Disciples)
Sri Ramanuja stayed and began of the new ear of SriVaishnavisam in the Mutt at Kanchi as directed by the LORD.
His nephew ‘Dasarathi’ from Purshamangalam met him and became his First Disciple. Sri Ramanuja named him as ‘MudaliyAndan’, who in later days was popularly knows as the Tirudhandam (Staff hold) and PAdukai (Scandals) of Sri Ramanuja.
During these happenings at Kanchipuram, at a place called Kooram, 5 Kms away, Kooresar who was born 8 years after Sri Ramanuja, was living with rich wealth and Popularity. Sri VatsangaMisrar, who was also called as Kooresar, was having a rich knowledge of Vedas and Idhihasas. He had a commendable memory power. He was married to Andal who is also good in deeds and served as a great life companion to Kooresar in his daily functions.
They were performing a daily AnnaDhana (Free Food) to all who visit their house. Their house doors are kept open always and hence called so too. They had a practice of closing the door only after the temple doors of Kancheepuram were closed by night.
Once due to some reasons, Kooresar’s house door was closed prior to the close of Kanchi Temple. On hearing the sound, the LORD enquired Tirukachi Nambi, as why the temple doors were closed before the completion of the Poojas. He replied about the Kooresar’s deeds and both the LORD and Thayar were astonished by the deeds and wealth of Kooresar.
On hearing this through Nambi, Kooresar felt depressed and immediately left away with his wealth and house. As he was already having plans to join with Sri Ramanuja, he went to meet Sri Ramanuja along with his wife. There Sri Ramanuja accepted him as his disciple by performing PanchasamSkAra and named him as ‘KoorathaAzhwan’. In later days he was profoundly called as the Pavithram (Ring) of Sri Ramanuja.
Following Mudaliyandan and KoorathAzhwan, VardhaDesikan the son of the couple MahadayAdEEsar and Kamalambal (Sri Ramanuja’s second sister), became the disciple of Sri Ramanuja. He was named as NadAthurAzhwan. After making a group of disciples, Sri Ramanuja thought to make his cousin brother Govindhan as his disciple. He was certain that this was possible only through his maternal uncle Periya Tirumalai Nambi. Hence sent a letter to him and requested him to get this task done.
(First Disciples)
Sri Ramanuja stayed and began of the new ear of SriVaishnavisam in the Mutt at Kanchi as directed by the LORD.
His nephew ‘Dasarathi’ from Purshamangalam met him and became his First Disciple. Sri Ramanuja named him as ‘MudaliyAndan’, who in later days was popularly knows as the Tirudhandam (Staff hold) and PAdukai (Scandals) of Sri Ramanuja.
During these happenings at Kanchipuram, at a place called Kooram, 5 Kms away, Kooresar who was born 8 years after Sri Ramanuja, was living with rich wealth and Popularity. Sri VatsangaMisrar, who was also called as Kooresar, was having a rich knowledge of Vedas and Idhihasas. He had a commendable memory power. He was married to Andal who is also good in deeds and served as a great life companion to Kooresar in his daily functions.
They were performing a daily AnnaDhana (Free Food) to all who visit their house. Their house doors are kept open always and hence called so too. They had a practice of closing the door only after the temple doors of Kancheepuram were closed by night.
Once due to some reasons, Kooresar’s house door was closed prior to the close of Kanchi Temple. On hearing the sound, the LORD enquired Tirukachi Nambi, as why the temple doors were closed before the completion of the Poojas. He replied about the Kooresar’s deeds and both the LORD and Thayar were astonished by the deeds and wealth of Kooresar.
On hearing this through Nambi, Kooresar felt depressed and immediately left away with his wealth and house. As he was already having plans to join with Sri Ramanuja, he went to meet Sri Ramanuja along with his wife. There Sri Ramanuja accepted him as his disciple by performing PanchasamSkAra and named him as ‘KoorathaAzhwan’. In later days he was profoundly called as the Pavithram (Ring) of Sri Ramanuja.
Following Mudaliyandan and KoorathAzhwan, VardhaDesikan the son of the couple MahadayAdEEsar and Kamalambal (Sri Ramanuja’s second sister), became the disciple of Sri Ramanuja. He was named as NadAthurAzhwan. After making a group of disciples, Sri Ramanuja thought to make his cousin brother Govindhan as his disciple. He was certain that this was possible only through his maternal uncle Periya Tirumalai Nambi. Hence sent a letter to him and requested him to get this task done.
Thursday, June 19, 2008
Ramanuja Vaibhavam Chapter - 28
Chapter 28. YatirAjar Aaathal
(Becoming the King of Ascetics’)
One cannot decide on one’s spiritual status without consulting the Lord. One may want to become an ascetic, but the Lord may want one to remain a householder. Also one person’s spiritual path is not suitable for another person. One size does not fit all. Therefore rAmAnujA wanted to seek PaeraruLALan’s consent for his decision. The Lord of Kanchi did more than just provide His assent. He welcomed rAmAnujA as ‘yatirAjar’(King of Ascetics) through His priests. RAmAnujA accepted the tridaNdam and the kAshAyam, the characteristic costume of ascetics, and declared that he had renounced everything.He was confirmed as rAmAnuja Muni. Thirukkacchi Nambi was ordered by the Lord to help rAmAnuja establish his monastery. Sri RAmAnujA was 32 years of age (a magic number), and it was in the year 1049 CE when he became the pontiff of the SriVaishNavAs under the benign guidance of PaeraruLALan.
(Becoming the King of Ascetics’)
One cannot decide on one’s spiritual status without consulting the Lord. One may want to become an ascetic, but the Lord may want one to remain a householder. Also one person’s spiritual path is not suitable for another person. One size does not fit all. Therefore rAmAnujA wanted to seek PaeraruLALan’s consent for his decision. The Lord of Kanchi did more than just provide His assent. He welcomed rAmAnujA as ‘yatirAjar’(King of Ascetics) through His priests. RAmAnujA accepted the tridaNdam and the kAshAyam, the characteristic costume of ascetics, and declared that he had renounced everything.He was confirmed as rAmAnuja Muni. Thirukkacchi Nambi was ordered by the Lord to help rAmAnuja establish his monastery. Sri RAmAnujA was 32 years of age (a magic number), and it was in the year 1049 CE when he became the pontiff of the SriVaishNavAs under the benign guidance of PaeraruLALan.
Saturday, June 7, 2008
Ramanuja Vaibhavam Chapter - 27
Chapter 27. ThanjamambALin MoondrAvathu Kuttram (Thanjamambal’s Third Sin)
One day, ElaiAzhwAr met a poor brAhmaNA at the Temple whose hunger was evident in his eyes. rAmAnujA’s defining characteristic was his ability to retain philosophical attitudes which required him to be detached from the world, with a genuine compassion for all beings. Moved by the man’s plight, he asked him to visit his home and inform his wife that rAmAnujA himself had told her to provide him with food. When the poor brAhmaNA did as suggested, he was met by an unresponsive ThanjamambAL who claimed to have no food in the house as she had not prepared any. rAmAnujA came to know of this and was surprised. He gave prasAdam to the brAhmaNA and felt sorry for not having been able to feed him. He was in for a surprise when he went home. His wife had cooked a sumptuous feast, with special sweets and whatnot, and was in a good mood. When he posed a query regarding the reason for her elation, she replied that she had been apprised of her brother’s marriage and had prepared the meal to feed the man who brought her such good news. rAmAnujA was terribly upset. A true VaishNavA does not suffer from the vacillations of the mind. Here, she seemed to be regarding it unnecessary to feed someone who was in need, but felt obliged to prepare a feast for someone who gave her news which was of personal significance. Indeed, personal relationships are blinders which prevent most people from realizing their true nature and their relationship to the Absolute. rAmAnujA realized that she was not the right person for him. In such cases, someone who has insight into the character of the human mind, does not persist in trying to make such relationships work. She or he will have to put an end to them even at the cost of personal emotions. rAmAnujA did something even more far-reaching in its consequences. He decided to renounce worldly ties in toto. He arranged for his wife to be sent away to her village on the pretext of a family function, and hastened to accept samnyAsA. He had told her that he would meet her at her residence, but he did no such thing.
Ramanuja Vaibhavam Chapter - 26
Chapter 26. ThanjamambALin IrandAvathu Kuttram (Thanjamambal’s Second Offence)
rAmAnujA and Periya Nambi duly reached Kanchi with their families. rAmAnujA requested his AchAryA to perform the confirmation for his wife ThanjamambAL. The preceptor consented and she too became a SriVaishNavA. The two families moved into rAmAnujA’s residence, and the young stalwart made room for Periya Nambi’s wife and Nambi in the western portion of his house. Pleased with his love and devotion, Nambi imparted all that he could, of the VedAntA and AgamA literature to rAmAnujA. He also taught him the prabandhams of the AzhwArs. However, before he could commence instruction on the nectarine Thiruvaimozhi, rakshakAmbAL committed her second offence which was to cause much agony to rAmAnujA. One day, when rAmAnujA had been away, his wife and Nambi’s wife had an unpleasant encounter. Both of them had gone to the well in the backyard to obtain water. A drop of water from Nambi’s wife’s pot fell into ThanjamambAL’s vessel, and this enraged the young lady. She accused Nambi’s wife of having intentionally contaminated her water and displayed a sense of superiority which wounded Nambi and his wife. Without leaving word for rAmAnujA, they hastened away from his house. rAmAnujA came to know of this and caught up with the couple as they were heading out of Kanchi. Nambi did not wish to turn rAmAnujA against his wife, so he informed the disturbed scholar that he wanted to return to his beloved NamperumAL and was hence heading to SriRangam. rAmAnujA made a mental note of his wife’s second offence.
rAmAnujA and Periya Nambi duly reached Kanchi with their families. rAmAnujA requested his AchAryA to perform the confirmation for his wife ThanjamambAL. The preceptor consented and she too became a SriVaishNavA. The two families moved into rAmAnujA’s residence, and the young stalwart made room for Periya Nambi’s wife and Nambi in the western portion of his house. Pleased with his love and devotion, Nambi imparted all that he could, of the VedAntA and AgamA literature to rAmAnujA. He also taught him the prabandhams of the AzhwArs. However, before he could commence instruction on the nectarine Thiruvaimozhi, rakshakAmbAL committed her second offence which was to cause much agony to rAmAnujA. One day, when rAmAnujA had been away, his wife and Nambi’s wife had an unpleasant encounter. Both of them had gone to the well in the backyard to obtain water. A drop of water from Nambi’s wife’s pot fell into ThanjamambAL’s vessel, and this enraged the young lady. She accused Nambi’s wife of having intentionally contaminated her water and displayed a sense of superiority which wounded Nambi and his wife. Without leaving word for rAmAnujA, they hastened away from his house. rAmAnujA came to know of this and caught up with the couple as they were heading out of Kanchi. Nambi did not wish to turn rAmAnujA against his wife, so he informed the disturbed scholar that he wanted to return to his beloved NamperumAL and was hence heading to SriRangam. rAmAnujA made a mental note of his wife’s second offence.
Ramanuja Vaibhavam Chapter - 25
Chapter 25. Dvayam ViLaintha Tirupati
(The Holy Land which gave birth to the Dvayam)
Periya Nambi wished to perform rAmAnujA’s confirmation ceremony, known as Pancha-samskAram, at Kanchi. Whereas rAmAnujA insisted on having it done at MadurAntakam. rAmAnujA’s reasoning prevailed over Nambi’s sentiments. Consequently, Nambi accepted rAmAnujA as his disciple and performed the Pancha-samskAram under a Magizhampoo tree in the MadurAntakam temple complex. This happened on a panchami day (fifth day in a lunar fortnight) in the year 1044 CE. rAmAnujA was 27 years old when he became a confirmed SriVaishNavA.
Ramanuja Vaibhavam Chapter - 24
Chapter 24. Enniya Palan Yethiril Varal
(Result met on way)
In this period at Srirangam, the disciples of Sri Aalavandar were discussing about the next head of the mutt and establishment made by Aalavandar to preach Sri Vashnavism. They concluded that the next pontiff of the establishment can be none other than ElaiAzhwar alone as that was Sri Alavandar’s wish. They requested Periya Nambi to visit Kanchi and get ElaiAzhwar to Srirangam for accepting the post. Periya Nambi left for Kanchi along with his wife Vijayambal. At the same time, as per the words of the LORD, ElaiAzhwar started from kanchi to Srirangam to meet Periya Nambi and join him as Nambi’s disciple.
(Result met on way)
In this period at Srirangam, the disciples of Sri Aalavandar were discussing about the next head of the mutt and establishment made by Aalavandar to preach Sri Vashnavism. They concluded that the next pontiff of the establishment can be none other than ElaiAzhwar alone as that was Sri Alavandar’s wish. They requested Periya Nambi to visit Kanchi and get ElaiAzhwar to Srirangam for accepting the post. Periya Nambi left for Kanchi along with his wife Vijayambal. At the same time, as per the words of the LORD, ElaiAzhwar started from kanchi to Srirangam to meet Periya Nambi and join him as Nambi’s disciple.
Friday, June 6, 2008
Ramanuja Vaibhavam Chapter - 23
Chapter 23. PERARULANANIN Aaru vArthaigal
(Six oracles of LORD of Kanchi)
ElaiAzhwar met Thirukachi nambi and asked him to apologise for the incident. Nambi consoled him. Taking that as the right time, ElaiAzhwar decided to ask his various doubts to the LORD of Kanchi and without uttering the same to Nambi, pledged him to get the answers from the LORD.
Being the closet to the LORD, Nambi though not informed by ElaiAzhwar, he informed the LORD about the mindset of ElaiAzhwar. The LORD too was kind enough and replied only the answers as questions were not told.
1. NaME Paramporul.
(I am the supreme soul)
2. Jeevathma Veyru Paramathma Veyru
(Living souls are different from supreme soul)
3. Ennai Sarandaivathey Mukthikku Vazhi
(Surrrending oneself to me is the only path to the eternal world)
4. Ennai Saranadainthavargal Marana Kalathil Ennai Nenaika Theyvaillai
(Those who surrendered me, need not think about me in their life end)
5. En Adiyarkku Sareera Mudivil Moksham Alipen
(I bless those who surrendered me with eternality at the end of their bodily life)
6. Maha Poornaram Periya Nambiyai Guruvaga Kolga.
(Take the preaching from Periya Nambi)
Thirukachi Nambi told the above six divine replies / words of the LORD to ElaiAzhwar and asked whether these were the replies he needed?. ElaiAzhwar enjoyed the words from the LORD and expressed his pleasure and joy to Thirukachi Nambi.
Sunday, May 4, 2008
Ramanuja Vaibhavam Chapter - 22
Chapter 22. Thanjamambalin Muthal Kutram (Thanjamambal’s first offense)
When ElaiAzhwar returned to Kanchi, he found his wife was upset with him. He explained the situation under which he visited Srirangam. He then met ThrukachiNambi and told him the demise of Sri Alavandar. He also pledged him to be his Guru. But Thirukachi Nambi consoled ElaiAzhwar and explained that being a Vysya by birth; he can’t be a guru to ElaiAzhwar who is a Brahmin and advised ElaiAzhwar that he will be blessed with a Guru by the LORD of Kanchi soon.Not to force him further, ElaiAzhwar decided to invite Thirukachi Nambi to his house as guest, offer him food and take the remaining as Prasad by way accept him as Guru. Unaware of this, Thirukachi Nambi accepted his invitation. ElaiAzhwar informed his wife to prepare for the best lunch. Eventhough Thanjamambal was not interested in preparing food for Thirukachi Nambi, she did due to ElaiAzhwar’s order. When ElaiAzhwar left to get Thirukachi Nambi via south street, knowing the desire of ElaiAzhwar, Thirukachi Nambi came to ElaiAzhwar’s house by North street. He also informed Thanjamambal that he need to go to temple for Kainkaryam hence asked her to serve the lunch in the veranda itself before ElaiAzhwar returns. Thanjamambal too served the lunch to Thirukachi Nambi in the veranda of the house as he wished. Nambi hurriedly took the lunch and removed the banana leaf which the lunch was served and left the house. Once he left, Thanjamambal cleaned the place with cow dung and gave the remaining to beggars. She took a bath and prepared fresh food for her husband ElaiAzhwar. ElaiAzhwar, when returned found that she has taken bath at that irregular time and preparing lunch fresh. He enquired her and came to know about Nambi’s visit and her approach towards it. He felt very bad and noted it as her first offence and forgave her. Note: But as a gesture of fulfilling Ramanuja’s desire, even today in Srirangam, during the Adyanostavam Ramanuja is served after Nambi.
When ElaiAzhwar returned to Kanchi, he found his wife was upset with him. He explained the situation under which he visited Srirangam. He then met ThrukachiNambi and told him the demise of Sri Alavandar. He also pledged him to be his Guru. But Thirukachi Nambi consoled ElaiAzhwar and explained that being a Vysya by birth; he can’t be a guru to ElaiAzhwar who is a Brahmin and advised ElaiAzhwar that he will be blessed with a Guru by the LORD of Kanchi soon.Not to force him further, ElaiAzhwar decided to invite Thirukachi Nambi to his house as guest, offer him food and take the remaining as Prasad by way accept him as Guru. Unaware of this, Thirukachi Nambi accepted his invitation. ElaiAzhwar informed his wife to prepare for the best lunch. Eventhough Thanjamambal was not interested in preparing food for Thirukachi Nambi, she did due to ElaiAzhwar’s order. When ElaiAzhwar left to get Thirukachi Nambi via south street, knowing the desire of ElaiAzhwar, Thirukachi Nambi came to ElaiAzhwar’s house by North street. He also informed Thanjamambal that he need to go to temple for Kainkaryam hence asked her to serve the lunch in the veranda itself before ElaiAzhwar returns. Thanjamambal too served the lunch to Thirukachi Nambi in the veranda of the house as he wished. Nambi hurriedly took the lunch and removed the banana leaf which the lunch was served and left the house. Once he left, Thanjamambal cleaned the place with cow dung and gave the remaining to beggars. She took a bath and prepared fresh food for her husband ElaiAzhwar. ElaiAzhwar, when returned found that she has taken bath at that irregular time and preparing lunch fresh. He enquired her and came to know about Nambi’s visit and her approach towards it. He felt very bad and noted it as her first offence and forgave her. Note: But as a gesture of fulfilling Ramanuja’s desire, even today in Srirangam, during the Adyanostavam Ramanuja is served after Nambi.
Thursday, April 3, 2008
Ramanuja Vaibhavam Chapter - 021
Chapter 21. Sri Aalavandarin Mundru Kuraigal (Three unfulfilled wishes of Sri Aalavandar)
ElaiAzhwar cried a lot on seeing the mortal body of Sri Aalavandar. He was also unable to judge why Sri AalavandAr wished to see him. He felt upset and was unable to co-relate the intentions behind Sri Aalavandar’s wish. Then Periya Nambi consoled him. When ElaiAzhwar saw the body of Sri Aalavandar, he noticed that the three fingers in the right hand were folded. When he enquired whether it was the same when he was alive too, people nodded that it was only then they saw it folded. Then ElaiAzhwar asked, “Did Acharya had any unfulfilled wishes?” Periya Nambi and other recollected and told, “Yes, there were three unfulfilled wishes of our Acharya.1. Based on the reference of “Bodayana Virthuti’, he was intended to write ‘Bashyam’ for the Veda Vyas, “Brahma Sutra” on the ground of Vishistadvaitha principles told by Azhwars. 2. He had immense faith and bakthi towards ‘Sadagopan’ – NamAzhwar. He was intended to write an explanatory notes for ‘ThiruVaimozhi’ and name some suitable Vaishnavite accordingly to make the name ‘Sadagopan’ known to the world. 3. He was intended to name the names of ‘Parasara Battar’ author of Vishnu Puranam and ‘Veda Vysa Battar’ author of MahaBharatha to some suitable persons for making the world know them.But before he could make these wishes come true, he attained the eternal bliss” ElaiAzhwar immediately took oath on each of these wishes and proclaimed to fulfill the same as Acharaya’s order. To everybody’s surprise, the folded fingers were set right automatically. The crowd rejoiced and chorused “ElaiAzhwar is our next guru as wished by Sri Aalavandar”.Then, Sri Aalavandar was made to rest on the banks of north Cauvery. Even today the place where he was made to rest is called as ‘Sri Aalavandar’s Padithurai’. (Sri Aalavandar’s Ghat)Since ElaiAzhwar was not able to see Sri AalavandAr in life and flesh, he got dejected on Namperumal and returned to Kancheepuram without even visiting the temple. It is also said by many scholars as an explanation that if both of them had met in their life time, they could have laid the steps to Sri Vaikuntam. Then there won’t be any existence of this world as anybody could have claimed the same easily. Hence Namperumal purposefully decided not to make them meet in their lifetiChapter 21. Sri Aalavandarin Mundru Kuraigal(Three unfulfilled wishes of Sri Aalavandar)ElaiAzhwar cried a lot on seeing the mortal body of Sri Aalavandar. He was also unable to judge why Sri AalavandAr wished to see him. He felt upset and was unable to co-relate the intentions behind Sri Aalavandar’s wish. Then Periya Nambi consoled him. When ElaiAzhwar saw the body of Sri Aalavandar, he noticed that the three fingers in the right hand were folded. When he enquired whether it was the same when he was alive too, people nodded that it was only then they saw it folded. Then ElaiAzhwar asked, “Did Acharya had any unfulfilled wishes?” Periya Nambi and other recollected and told, “Yes, there were three unfulfilled wishes of our Acharya.1. Based on the reference of “Bodayana Virthuti’, he was intended to write ‘Bashyam’ for the Veda Vyas, “Brahma Sutra” on the ground of Vishistadvaitha principles told by Azhwars. 2. He had immense faith and bakthi towards ‘Sadagopan’ – NamAzhwar. He was intended to write an explanatory notes for ‘ThiruVaimozhi’ and name some suitable Vaishnavite accordingly to make the name ‘Sadagopan’ known to the world. 3. He was intended to name the names of ‘Parasara Battar’ author of Vishnu Puranam and ‘Veda Vysa Battar’ author of MahaBharatha to some suitable persons for making the world know them.But before he could make these wishes come true, he attained the eternal bliss” ElaiAzhwar immediately took oath on each of these wishes and proclaimed to fulfill the same as Acharaya’s order. To everybody’s surprise, the folded fingers were set right automatically. The crowd rejoiced and chorused “ElaiAzhwar is our next guru as wished by Sri Aalavandar”.Then, Sri Aalavandar was made to rest on the banks of north Cauvery. Even today the place where he was made to rest is called as ‘Sri Aalavandar’s Padithurai’. (Sri Aalavandar’s Ghat)Since ElaiAzhwar was not able to see Sri AalavandAr in life and flesh, he got dejected on Namperumal and returned to Kancheepuram without even visiting the temple. It is also said by many scholars as an explanation that if both of them had met in their life time, they could have laid the steps to Sri Vaikuntam. Then there won’t be any existence of this world as anybody could have claimed the same easily. Hence Namperumal purposefully decided not to make them meet in their lifetime.
ElaiAzhwar cried a lot on seeing the mortal body of Sri Aalavandar. He was also unable to judge why Sri AalavandAr wished to see him. He felt upset and was unable to co-relate the intentions behind Sri Aalavandar’s wish. Then Periya Nambi consoled him. When ElaiAzhwar saw the body of Sri Aalavandar, he noticed that the three fingers in the right hand were folded. When he enquired whether it was the same when he was alive too, people nodded that it was only then they saw it folded. Then ElaiAzhwar asked, “Did Acharya had any unfulfilled wishes?” Periya Nambi and other recollected and told, “Yes, there were three unfulfilled wishes of our Acharya.1. Based on the reference of “Bodayana Virthuti’, he was intended to write ‘Bashyam’ for the Veda Vyas, “Brahma Sutra” on the ground of Vishistadvaitha principles told by Azhwars. 2. He had immense faith and bakthi towards ‘Sadagopan’ – NamAzhwar. He was intended to write an explanatory notes for ‘ThiruVaimozhi’ and name some suitable Vaishnavite accordingly to make the name ‘Sadagopan’ known to the world. 3. He was intended to name the names of ‘Parasara Battar’ author of Vishnu Puranam and ‘Veda Vysa Battar’ author of MahaBharatha to some suitable persons for making the world know them.But before he could make these wishes come true, he attained the eternal bliss” ElaiAzhwar immediately took oath on each of these wishes and proclaimed to fulfill the same as Acharaya’s order. To everybody’s surprise, the folded fingers were set right automatically. The crowd rejoiced and chorused “ElaiAzhwar is our next guru as wished by Sri Aalavandar”.Then, Sri Aalavandar was made to rest on the banks of north Cauvery. Even today the place where he was made to rest is called as ‘Sri Aalavandar’s Padithurai’. (Sri Aalavandar’s Ghat)Since ElaiAzhwar was not able to see Sri AalavandAr in life and flesh, he got dejected on Namperumal and returned to Kancheepuram without even visiting the temple. It is also said by many scholars as an explanation that if both of them had met in their life time, they could have laid the steps to Sri Vaikuntam. Then there won’t be any existence of this world as anybody could have claimed the same easily. Hence Namperumal purposefully decided not to make them meet in their lifetiChapter 21. Sri Aalavandarin Mundru Kuraigal(Three unfulfilled wishes of Sri Aalavandar)ElaiAzhwar cried a lot on seeing the mortal body of Sri Aalavandar. He was also unable to judge why Sri AalavandAr wished to see him. He felt upset and was unable to co-relate the intentions behind Sri Aalavandar’s wish. Then Periya Nambi consoled him. When ElaiAzhwar saw the body of Sri Aalavandar, he noticed that the three fingers in the right hand were folded. When he enquired whether it was the same when he was alive too, people nodded that it was only then they saw it folded. Then ElaiAzhwar asked, “Did Acharya had any unfulfilled wishes?” Periya Nambi and other recollected and told, “Yes, there were three unfulfilled wishes of our Acharya.1. Based on the reference of “Bodayana Virthuti’, he was intended to write ‘Bashyam’ for the Veda Vyas, “Brahma Sutra” on the ground of Vishistadvaitha principles told by Azhwars. 2. He had immense faith and bakthi towards ‘Sadagopan’ – NamAzhwar. He was intended to write an explanatory notes for ‘ThiruVaimozhi’ and name some suitable Vaishnavite accordingly to make the name ‘Sadagopan’ known to the world. 3. He was intended to name the names of ‘Parasara Battar’ author of Vishnu Puranam and ‘Veda Vysa Battar’ author of MahaBharatha to some suitable persons for making the world know them.But before he could make these wishes come true, he attained the eternal bliss” ElaiAzhwar immediately took oath on each of these wishes and proclaimed to fulfill the same as Acharaya’s order. To everybody’s surprise, the folded fingers were set right automatically. The crowd rejoiced and chorused “ElaiAzhwar is our next guru as wished by Sri Aalavandar”.Then, Sri Aalavandar was made to rest on the banks of north Cauvery. Even today the place where he was made to rest is called as ‘Sri Aalavandar’s Padithurai’. (Sri Aalavandar’s Ghat)Since ElaiAzhwar was not able to see Sri AalavandAr in life and flesh, he got dejected on Namperumal and returned to Kancheepuram without even visiting the temple. It is also said by many scholars as an explanation that if both of them had met in their life time, they could have laid the steps to Sri Vaikuntam. Then there won’t be any existence of this world as anybody could have claimed the same easily. Hence Namperumal purposefully decided not to make them meet in their lifetime.
Monday, February 11, 2008
Ramanuja Vaibhavam Chapter - 020
Chapter 20. Sri Aalavandar TiruNaatiruku Ezhuntharulal (Demise of Sri Aalavandar)
During Periya Nambi’s absence, ALavandAr’s health deteriorated and he was soon beyond recovery in a human sense. On one occasion, he noted with great calmness that NamperumAL’s garland had fallen down during the recitation of the ‘SUzh Visumpanimugil’ pAsuram.
Having understood that this meant the end of his earthly sojourn, he met his intimate disciples Tirukkoshtiyur Nambi, TirumaalaiYandan and Periya Tirumalai Nambi, and apprised them of his plans for rAmAnujA. He sought forgiveness from his disciples for any mistakes that he may have committed in his lifetime. Not being privy to his state of mind, they responded by saying that they would accept his faults if any such things could be predicated of NamperumAL who is always devoid of any flaw/fault whatsoever. YAmunamuni consoled them and took Sri NAthamunigal’s Theertha Prasadams.
He then took Sri NAthamunigal’s Paduka on his chest and forehead. Remembering UyyaKondar and Manakkal Nambi, hearing ‘SUzh Visumpanumugil’ and Purusha Suktam, Sri Aalavandar attained eternal bliss on the 6th day of VaikAsi, in the year 1042 on a day marked by the SravaNam asterism.
His intimate disciples fainted, unable to withstand the gravity of the loss. They came to their senses in due course of time and were stricken by acute mind-numbing grief which is a defining characteristic of the human condition. ALavandAr’s son PillaiArasu Nambi performed the obsequies. Sri Aalavandar’s mortal remains were taken in a decorated chariot. Namperumal’s final homage was paid to Sri Aalavandar in the form of HIS dhoti and HIS garland. The funeral was to be performed on the northern banks of the holy Cauvery in Srirangam.
When Periya Nambi and ElaiAzhwar neared the northern Banks of the Cauvery, they noted that a huge crowd had gathered on the other side of the river. Upon finding out that the great patriarch if the family of all SriVaishNavAs had made his way to Vaikuntham the two men fainted. They were soon restored to normalcy but rAmAnujA could hardly restrain himself, and lamented loudly.
People around made them to come back to normalcy. ElaiAzhwar was not able to control himself and was crying loudly. Periya Nambi took him to the funeral site. Periya Nambi introduced ElaiAzhwar to the departed leader’s disciples and informed them that rAmAnujA was the one whom the saint had wanted to meet before his time on earth came to an end.
During Periya Nambi’s absence, ALavandAr’s health deteriorated and he was soon beyond recovery in a human sense. On one occasion, he noted with great calmness that NamperumAL’s garland had fallen down during the recitation of the ‘SUzh Visumpanimugil’ pAsuram.
Having understood that this meant the end of his earthly sojourn, he met his intimate disciples Tirukkoshtiyur Nambi, TirumaalaiYandan and Periya Tirumalai Nambi, and apprised them of his plans for rAmAnujA. He sought forgiveness from his disciples for any mistakes that he may have committed in his lifetime. Not being privy to his state of mind, they responded by saying that they would accept his faults if any such things could be predicated of NamperumAL who is always devoid of any flaw/fault whatsoever. YAmunamuni consoled them and took Sri NAthamunigal’s Theertha Prasadams.
He then took Sri NAthamunigal’s Paduka on his chest and forehead. Remembering UyyaKondar and Manakkal Nambi, hearing ‘SUzh Visumpanumugil’ and Purusha Suktam, Sri Aalavandar attained eternal bliss on the 6th day of VaikAsi, in the year 1042 on a day marked by the SravaNam asterism.
His intimate disciples fainted, unable to withstand the gravity of the loss. They came to their senses in due course of time and were stricken by acute mind-numbing grief which is a defining characteristic of the human condition. ALavandAr’s son PillaiArasu Nambi performed the obsequies. Sri Aalavandar’s mortal remains were taken in a decorated chariot. Namperumal’s final homage was paid to Sri Aalavandar in the form of HIS dhoti and HIS garland. The funeral was to be performed on the northern banks of the holy Cauvery in Srirangam.
When Periya Nambi and ElaiAzhwar neared the northern Banks of the Cauvery, they noted that a huge crowd had gathered on the other side of the river. Upon finding out that the great patriarch if the family of all SriVaishNavAs had made his way to Vaikuntham the two men fainted. They were soon restored to normalcy but rAmAnujA could hardly restrain himself, and lamented loudly.
People around made them to come back to normalcy. ElaiAzhwar was not able to control himself and was crying loudly. Periya Nambi took him to the funeral site. Periya Nambi introduced ElaiAzhwar to the departed leader’s disciples and informed them that rAmAnujA was the one whom the saint had wanted to meet before his time on earth came to an end.
Sunday, January 27, 2008
Ramanuja Vaibhavam Chapter - 019
Chapter 19. Sosthira Rathinathin Eerppu
(Attraction towards Sosthira Rathinam)
Periya Nambi who had been entrusted with the task of bringing rAmAnujA to SriRangam went to Kanchipuram and discussed the purpose of his visit with Tirukkacchi Nambi. Tirukkacchi Nambi, who knew Sri AlavandAr’s vision for VaishNavism, consented and asked Periya Nambi to take ElaiAzhwar to SriRangam.
RAmAnujA, the dutiful young lad, had gone to the Salai Keenaru and, Periya Nambi went in search of the one man who had been blessed by NammAzhwAr with the verse ‘Poliga Poliga’ in the sacred TiruvAimozhi.
On his way, he took to singing the verses of the Stotraratnam of SriyAmunamuni and when rAmAnujA came across the older savant, he was struck by the beauty of the verses and their import. He instituted enquiries to determine the identity of the composer. Periya Nambi proudly identified the composer as SriyAmunAchAryA. He explained the revered scholar’s status as the descendant of yogi nAthamuni and told him that he lived in SriRangam.
ElaiAzhwar asked, “Can I able to meet him..?”
Periya Nambi informed the young scholar that the leader of the SriVaishNavAs at SriRangam wanted to meet him. RAmAnujA was overjoyed at the prospect of doing so and completed his kaimkaryam for the day. Then he obtained the permission and blessings of the Lord of Kanchi and his beloved Tirukkacchi Nambi and without informing his family left for SriRangam with Periya Nambi.
It was the year 1042 and ElaiAzhwar was 25 years old. Periya Nambi enthralled rAmAnujA with an honest account of SriyAmunamuni’s devotion, erudition and unrivalled glory as they walked to SriRangam.
(Attraction towards Sosthira Rathinam)
Periya Nambi who had been entrusted with the task of bringing rAmAnujA to SriRangam went to Kanchipuram and discussed the purpose of his visit with Tirukkacchi Nambi. Tirukkacchi Nambi, who knew Sri AlavandAr’s vision for VaishNavism, consented and asked Periya Nambi to take ElaiAzhwar to SriRangam.
RAmAnujA, the dutiful young lad, had gone to the Salai Keenaru and, Periya Nambi went in search of the one man who had been blessed by NammAzhwAr with the verse ‘Poliga Poliga’ in the sacred TiruvAimozhi.
On his way, he took to singing the verses of the Stotraratnam of SriyAmunamuni and when rAmAnujA came across the older savant, he was struck by the beauty of the verses and their import. He instituted enquiries to determine the identity of the composer. Periya Nambi proudly identified the composer as SriyAmunAchAryA. He explained the revered scholar’s status as the descendant of yogi nAthamuni and told him that he lived in SriRangam.
ElaiAzhwar asked, “Can I able to meet him..?”
Periya Nambi informed the young scholar that the leader of the SriVaishNavAs at SriRangam wanted to meet him. RAmAnujA was overjoyed at the prospect of doing so and completed his kaimkaryam for the day. Then he obtained the permission and blessings of the Lord of Kanchi and his beloved Tirukkacchi Nambi and without informing his family left for SriRangam with Periya Nambi.
It was the year 1042 and ElaiAzhwar was 25 years old. Periya Nambi enthralled rAmAnujA with an honest account of SriyAmunamuni’s devotion, erudition and unrivalled glory as they walked to SriRangam.
Sunday, December 23, 2007
Ramanuja Vaibhavam Chapter - 018
Chapter 18. SaranAgathiyin Balam
(Strength of Total Surrender)
YAdavA tried his best to make rAmAnujA feel uncomfortable on some days, and the young student bore with his teacher’s conduct with much patience. One day, the teacher took to explaining the Upanishadic statement ‘Sarvam khalvidam Brahma’ and asserted that this verse supported the view ‘jivo brahmaiva nA para:’
ElaiAzhwar was unable to put up with such a misinterpretation and voiced his views politely. He went ahead and proved his point on the basis of the principles of the as-yet-unnamed philosophy of Visishtaadvaita. This was indeed a turning point in his life as YAdavaprakAsA expelled him from the school on that very day.
ElaiAzhwar was disappointed. But Tirukachi Nambi consoled him and asked him to continue the Theertha Kaimkaryam as before. ElaiAzhwar pleaded Tirukkacchi Nambi to be his guru. But the latter refused and told that the LORD of Kancheepuram would surely bless him at the right time.
As days passed, ElaiAzhwar’s mother KAntimati attained eternal bliss. ElaiAzhwar was once again consoled by Tirukachi Nambi and he immersed himself in the service of PERUNDEVI and PERARULALAN.
At SriRangam, AlavandAr had been afflicted with a terrible illness, and Maranaer Nambi had taken the disease upon himself to relieve his guru of the same, by the grace of NamperumAL. Periya Nambi did his best to nurse Maaraneri Nambi. Sri AlavandAr spent his time worrying about the future of the SriVAishNavA empire. Fully aware of rAmAnujA’s deep and insightful understanding of the VedAnta and also of his commitment to VaishNavA theism, he decided to entrust the SriVaishNavA world to the young man.’
As he was making arrangements to act on this decision, some pilgrims from Kanchi told him that rAmAnujA had been expelled from school for disputing the claims of his teacher. They also informed him that the young scholar was engaged in performing the Theertha Kaimkaryam for the LORD of Kanchi.
SriyAmunamuni immediately sent Periya Nambi to Kancheepuram with clear instruction to bring ElaiAzhwar to SriRangam, the capital of the SriVaishNavA empire.
(Strength of Total Surrender)
YAdavA tried his best to make rAmAnujA feel uncomfortable on some days, and the young student bore with his teacher’s conduct with much patience. One day, the teacher took to explaining the Upanishadic statement ‘Sarvam khalvidam Brahma’ and asserted that this verse supported the view ‘jivo brahmaiva nA para:’
ElaiAzhwar was unable to put up with such a misinterpretation and voiced his views politely. He went ahead and proved his point on the basis of the principles of the as-yet-unnamed philosophy of Visishtaadvaita. This was indeed a turning point in his life as YAdavaprakAsA expelled him from the school on that very day.
ElaiAzhwar was disappointed. But Tirukachi Nambi consoled him and asked him to continue the Theertha Kaimkaryam as before. ElaiAzhwar pleaded Tirukkacchi Nambi to be his guru. But the latter refused and told that the LORD of Kancheepuram would surely bless him at the right time.
As days passed, ElaiAzhwar’s mother KAntimati attained eternal bliss. ElaiAzhwar was once again consoled by Tirukachi Nambi and he immersed himself in the service of PERUNDEVI and PERARULALAN.
At SriRangam, AlavandAr had been afflicted with a terrible illness, and Maranaer Nambi had taken the disease upon himself to relieve his guru of the same, by the grace of NamperumAL. Periya Nambi did his best to nurse Maaraneri Nambi. Sri AlavandAr spent his time worrying about the future of the SriVAishNavA empire. Fully aware of rAmAnujA’s deep and insightful understanding of the VedAnta and also of his commitment to VaishNavA theism, he decided to entrust the SriVaishNavA world to the young man.’
As he was making arrangements to act on this decision, some pilgrims from Kanchi told him that rAmAnujA had been expelled from school for disputing the claims of his teacher. They also informed him that the young scholar was engaged in performing the Theertha Kaimkaryam for the LORD of Kanchi.
SriyAmunamuni immediately sent Periya Nambi to Kancheepuram with clear instruction to bring ElaiAzhwar to SriRangam, the capital of the SriVaishNavA empire.
Friday, November 9, 2007
Ramanuja Vaibhavam Chapter - 017
Chapter 17. The BrahmarAkshasA Episode
Several things happened which catapulted the young rAmAnujA into celebrity status.
It so happened that when rAmAnujA was a student of yAdavaprakAshA, the princess of Kanchipuram came to be possessed by an evil spirit (known as a BrahmarAakshasa, which is nothing but the form taken by fallen Brahmins in their next birth). Both the King and Queen were stricken with grief and worry and prayed fervently for a remedy. When the king consulted his ministers, they opined that the famous YAdavaprakAsA could be of assistance under the circumstances.
The king sent his messengers to the scholar who, puffed up as he was with unwarranted pride and a sense of mastery over the scriptures, replied that the spirit would leave the princess even if they were to merely mention his name in her presence. The royal messengers went back to the court and did as advised.
The brahmarAkshasA laughed eerily and replied that for all his self-assuredness yAdavA could leave the city. This message was conveyed to the scholar whose indignation knew no bounds. He traveled with his disciples to the court and decided to deal with the spirit himself.
Upon reaching the King’s court, he went up to the princess and spoke to the spirit which possessed her, ‘ I , YAdavaprakAsA command you to leave this poor girl’.
The spirit laughed derisively and replied ‘ hey BrAhmaNA, you are puffed up with arrogance and erroneously believe that you are a master of all sAstrAs. For your kind information, I was a BrAhmaNA in my earlier birth and I was far more learned than you are in this birth of yours. Stop being a pest or else I’ll inform you of your previous birth for the benefit of all and sundry.
YAdava challenged the spirit to make good on its threat.
The spirit replied , “Hey YAdava! you were a creature on the banks of the temple tank in MadurAnthakam. Some pilgrims from Srirangam who were making their way to Tirumala happened to sit on the steps of the temple tank while having their meal. You consumed the remnants of the food they ate and as a consequence were born as a BrAhmaNA in this birth. I was a Brahmin named Soma Sharma in my earlier birth. It was dereliction of duty which led me to this birth. Your words amuse me. I won’t leave the princess.’
Now yAdavA was in a tricky position. He had to help the king somehow, for his reputation and possibly liberty were at stake. In a voice that betrayed his inner apprehensions he asked, ‘ whose command will you obey?’
The brahmarAkshasA replied, ‘There is one man who is a Nithya Suri amongst your disciples. Ask him to put his foot on the princess’ head. I will attain Mukthi by his grace and leave this girl in peace”. After this it went ahead and identified ElaiAzhwar as the Nithya Suri.
YAdava PrakAsar ordered ElaiAzhwar to do as requested by the spirit. Immediately ElaiAzhwar sought the intervention of the LORD and proclaimed “Hey BrahmarAkshasA! Please go away from the princess’ body. Show us some sign of your departure so that we may rest assured that you have kept your word.’ Then he placed his foot on the head of the princess.
The spirit thanked him for having given him salvation, and left the princess. Prior to doing so, it informed the people in the court that it had been a resident of a tree in the royal garden, and that the tree would be rent asunder as a sign of its disappearance from this world.’
As if by magic, the tree in the garden was split in twain and the princess regained normal control of her body and mind. The king was overjoyed and the queen more so. RAmAnujA became extremely well known, and this added fuel to the fire of jealousy burning in yAdavA’s heart. RAmAnujA’s greatness was coming to be acknowledged by one and all.
Several things happened which catapulted the young rAmAnujA into celebrity status.
It so happened that when rAmAnujA was a student of yAdavaprakAshA, the princess of Kanchipuram came to be possessed by an evil spirit (known as a BrahmarAakshasa, which is nothing but the form taken by fallen Brahmins in their next birth). Both the King and Queen were stricken with grief and worry and prayed fervently for a remedy. When the king consulted his ministers, they opined that the famous YAdavaprakAsA could be of assistance under the circumstances.
The king sent his messengers to the scholar who, puffed up as he was with unwarranted pride and a sense of mastery over the scriptures, replied that the spirit would leave the princess even if they were to merely mention his name in her presence. The royal messengers went back to the court and did as advised.
The brahmarAkshasA laughed eerily and replied that for all his self-assuredness yAdavA could leave the city. This message was conveyed to the scholar whose indignation knew no bounds. He traveled with his disciples to the court and decided to deal with the spirit himself.
Upon reaching the King’s court, he went up to the princess and spoke to the spirit which possessed her, ‘ I , YAdavaprakAsA command you to leave this poor girl’.
The spirit laughed derisively and replied ‘ hey BrAhmaNA, you are puffed up with arrogance and erroneously believe that you are a master of all sAstrAs. For your kind information, I was a BrAhmaNA in my earlier birth and I was far more learned than you are in this birth of yours. Stop being a pest or else I’ll inform you of your previous birth for the benefit of all and sundry.
YAdava challenged the spirit to make good on its threat.
The spirit replied , “Hey YAdava! you were a creature on the banks of the temple tank in MadurAnthakam. Some pilgrims from Srirangam who were making their way to Tirumala happened to sit on the steps of the temple tank while having their meal. You consumed the remnants of the food they ate and as a consequence were born as a BrAhmaNA in this birth. I was a Brahmin named Soma Sharma in my earlier birth. It was dereliction of duty which led me to this birth. Your words amuse me. I won’t leave the princess.’
Now yAdavA was in a tricky position. He had to help the king somehow, for his reputation and possibly liberty were at stake. In a voice that betrayed his inner apprehensions he asked, ‘ whose command will you obey?’
The brahmarAkshasA replied, ‘There is one man who is a Nithya Suri amongst your disciples. Ask him to put his foot on the princess’ head. I will attain Mukthi by his grace and leave this girl in peace”. After this it went ahead and identified ElaiAzhwar as the Nithya Suri.
YAdava PrakAsar ordered ElaiAzhwar to do as requested by the spirit. Immediately ElaiAzhwar sought the intervention of the LORD and proclaimed “Hey BrahmarAkshasA! Please go away from the princess’ body. Show us some sign of your departure so that we may rest assured that you have kept your word.’ Then he placed his foot on the head of the princess.
The spirit thanked him for having given him salvation, and left the princess. Prior to doing so, it informed the people in the court that it had been a resident of a tree in the royal garden, and that the tree would be rent asunder as a sign of its disappearance from this world.’
As if by magic, the tree in the garden was split in twain and the princess regained normal control of her body and mind. The king was overjoyed and the queen more so. RAmAnujA became extremely well known, and this added fuel to the fire of jealousy burning in yAdavA’s heart. RAmAnujA’s greatness was coming to be acknowledged by one and all.
Saturday, November 3, 2007
Ramanuja Vaibhavam Chapter - 016
AAam Muthalvan Evan
(AalavandAr praises ElaiAzhwar)
In those days, Kanchi YAdavaprakAsA enjoyed a great reputation nationwide. Thus RAmAnujA’s differences with his famous teacher also came to be known to the world at large.
When AlavandAr came to know of rAmAnujA’s philosophical exploits, he immediately recognized that the latter was none other than the BhavishyathAchAryA who would resuscitate the BhAgavatha dharma which had suffered much in the wake of SankarA’s philosophical rampage through India. It must be noted here that the image of the BhavishyathAchAryA gifted to SriNAthamuni by SriSathakopAzhvAr corresponds to the appearance of rAmAnujA. SriyAmunamuni decided to meet hastened to Kanchipuram.
A group of Vaishnavites and TirukkacchiNambi welcomed Sri AalavandAr at KAnchi. ALavandAr discussed the routines of AalaVatta Kainkaryam with Tirukkacchi Nambi. Nambi after explaining his Kainkaryam, waxed eloquent on the character, knowledge and wisdom of ElaiAzhwar to Sri AalavandAr. Sri AalavandAr became anxious to meet ElaiAzhwar.
TiruKachi Nambi took Sri AalavandAr to Perarulalan Temple and the latter had a glorious DarSan of all the deities. While circumambulating the sanctum, AalavandAr observed YAdavaprakAsA coming in with his disciples. Sri AalavandAr was eager to spot rAmAnujA and asked Nambi to help him identify the young lad.
Nambi did the honours as asked, saying,”Swami, the young lad who is tall, fair, slim, with a toned physique and who is as luminous as the noonday sun is our ElaiAzhwar”. ElaiAzhwar didn’t look at them.
Sri ALavandAr was overcome with admiration and love and expressed his appreciation to Nambi saying, ‘AAam Muthalvan Ivan’, which can be taken to mean that rAmAnujA was the one earmarked by NammAzhwAr himself.
Then he went to Perarulalan Sannathi and entreated the Lord to bring ElaiAzhwar into the nourishing fold of SriVaishnavism. He returned to Srirangam without being noticed by ElaiAzhwar. The Lord works in mysterious ways indeed.
(AalavandAr praises ElaiAzhwar)
In those days, Kanchi YAdavaprakAsA enjoyed a great reputation nationwide. Thus RAmAnujA’s differences with his famous teacher also came to be known to the world at large.
When AlavandAr came to know of rAmAnujA’s philosophical exploits, he immediately recognized that the latter was none other than the BhavishyathAchAryA who would resuscitate the BhAgavatha dharma which had suffered much in the wake of SankarA’s philosophical rampage through India. It must be noted here that the image of the BhavishyathAchAryA gifted to SriNAthamuni by SriSathakopAzhvAr corresponds to the appearance of rAmAnujA. SriyAmunamuni decided to meet hastened to Kanchipuram.
A group of Vaishnavites and TirukkacchiNambi welcomed Sri AalavandAr at KAnchi. ALavandAr discussed the routines of AalaVatta Kainkaryam with Tirukkacchi Nambi. Nambi after explaining his Kainkaryam, waxed eloquent on the character, knowledge and wisdom of ElaiAzhwar to Sri AalavandAr. Sri AalavandAr became anxious to meet ElaiAzhwar.
TiruKachi Nambi took Sri AalavandAr to Perarulalan Temple and the latter had a glorious DarSan of all the deities. While circumambulating the sanctum, AalavandAr observed YAdavaprakAsA coming in with his disciples. Sri AalavandAr was eager to spot rAmAnujA and asked Nambi to help him identify the young lad.
Nambi did the honours as asked, saying,”Swami, the young lad who is tall, fair, slim, with a toned physique and who is as luminous as the noonday sun is our ElaiAzhwar”. ElaiAzhwar didn’t look at them.
Sri ALavandAr was overcome with admiration and love and expressed his appreciation to Nambi saying, ‘AAam Muthalvan Ivan’, which can be taken to mean that rAmAnujA was the one earmarked by NammAzhwAr himself.
Then he went to Perarulalan Sannathi and entreated the Lord to bring ElaiAzhwar into the nourishing fold of SriVaishnavism. He returned to Srirangam without being noticed by ElaiAzhwar. The Lord works in mysterious ways indeed.
Ramanuja Vaibhavam Chapter - 015
Sri AalavandAr Mutt and the legendary MAraNer Nambi
As rAmAnujA faced all these experiences, his spiritual preceptor Sri ALavandAr was laying the groundwork for the resurgence of VaishNavA thought in the country. He had constructed a Mutt near the temple at SriRangam and fixed a date for the warming ceremony of the Mutt. On hearing the dates, MAraNer Nambi, who was an adherent follower and disciple of AalavandAr, belonging to a supposedly ‘lower’ varNa, decided to visit the Mutt one day before the ceremony as he thought that it may not be appropriate for a person of his social standing to enter the Mutt after the warming ceremony. Hence he visited the Mutt the night before the warming ceremony taking care not to be noticed. However he was indeed noticed and the news reached SriYAmunA. The latter called off the ‘mutt-warming’ adding with love, that Maaraner Nambi’s feet had rendered the premises auspicious and that there was no need for any rituals anymore.
ALavandAr’s Mutt was situated in the East Chitraveedhi in SriRangam and was later gifted to Periya Nambi by ALavandAr. Thereafter it came to be known as Periya Nambi TiruMaLigai.
As rAmAnujA faced all these experiences, his spiritual preceptor Sri ALavandAr was laying the groundwork for the resurgence of VaishNavA thought in the country. He had constructed a Mutt near the temple at SriRangam and fixed a date for the warming ceremony of the Mutt. On hearing the dates, MAraNer Nambi, who was an adherent follower and disciple of AalavandAr, belonging to a supposedly ‘lower’ varNa, decided to visit the Mutt one day before the ceremony as he thought that it may not be appropriate for a person of his social standing to enter the Mutt after the warming ceremony. Hence he visited the Mutt the night before the warming ceremony taking care not to be noticed. However he was indeed noticed and the news reached SriYAmunA. The latter called off the ‘mutt-warming’ adding with love, that Maaraner Nambi’s feet had rendered the premises auspicious and that there was no need for any rituals anymore.
ALavandAr’s Mutt was situated in the East Chitraveedhi in SriRangam and was later gifted to Periya Nambi by ALavandAr. Thereafter it came to be known as Periya Nambi TiruMaLigai.
Ramanuja Vaibhavam Chapter - 014
Guru’s Shock and Continuation of Education
After leaving Govindhan in KALahasti, YAdavaprakAsA returned to KAnchi. There he was given to behold a most shocking sight. He saw ElaiAzhwar carrying a pot on his shoulder and walking towards the PaeraruLALan Temple. Upon reaching his residence he sent his disciples to get ElaiAzhwar back to his school.
The gullible boys went up to ElaiAzhwar and told him that the guru had been helpless when ElaiAzhwar had been feared lost during the trip to KAshi. They added, without being aware of all that had transpired that rAmAnujA had been saved by the prayers of YAdavA and advised him to meet the latter. RAmAnujA came to know of Govindan from his erstwhile classmates.
ElaiAzhwAr went back to meet his former guru and narrated to him the story of the hunter couple. YAdavA understood that the incident was an instance of divine protection. He asked the young boy to continue his education with him. He took comfort in the belief that ElaiAzhwAr was not aware of his conspiracy.
ElaiAzhwar became the former’s disciple once again after obtaining the permission and blessings of his mother and Thirukkacchi NambigaL. However, he made it a point to continue his Theertha Kaimkaryam to the Lord of the Kanchi Temple.
After leaving Govindhan in KALahasti, YAdavaprakAsA returned to KAnchi. There he was given to behold a most shocking sight. He saw ElaiAzhwar carrying a pot on his shoulder and walking towards the PaeraruLALan Temple. Upon reaching his residence he sent his disciples to get ElaiAzhwar back to his school.
The gullible boys went up to ElaiAzhwar and told him that the guru had been helpless when ElaiAzhwar had been feared lost during the trip to KAshi. They added, without being aware of all that had transpired that rAmAnujA had been saved by the prayers of YAdavA and advised him to meet the latter. RAmAnujA came to know of Govindan from his erstwhile classmates.
ElaiAzhwAr went back to meet his former guru and narrated to him the story of the hunter couple. YAdavA understood that the incident was an instance of divine protection. He asked the young boy to continue his education with him. He took comfort in the belief that ElaiAzhwAr was not aware of his conspiracy.
ElaiAzhwar became the former’s disciple once again after obtaining the permission and blessings of his mother and Thirukkacchi NambigaL. However, he made it a point to continue his Theertha Kaimkaryam to the Lord of the Kanchi Temple.
Friday, November 2, 2007
Ramanuja Vaibhavam Chapter - 013
Ullankai konarntha NAyanAr
Govindan, who was responsible for rAmAnujA’s escape to safety, had joined YAdavaprakASA’s group soon after the adventure. The next day had dawned unceremoniously when YAdavA discovered that LakshmaNan was missing.
Govindan lamented the ostensible loss of his cousin and the wicked pseudo-philosopher displayed sham grief to ward of suspicion.
In keeping with the charade of being genuinely concerned for IlaiyAzhwAr’s safety, he sent a few students in search of rAmAnujA. He nursed a secret hope that the boy would have been devoured by wild beasts.
As they made their journey towards kAshi, he beguiled Govindan into accepting him as a better being than he was in actuality.
When they camped at Kashi, YAdavA and his students bathed religiously in the sacred Ganges. One day, Govindan found a Sivalingam in the waters of the Ganges, and YAdavA, who had planted it there to fool the young boy, made him take to the Saivaite mode of worship, christening him ‘Ullankai Konarntha NAyanAr’.
On their way to kAnchi, the group camped for some time at KALahasti, a prominent Saiva-kshetram. Govindan decided to remain there with the permission of YAdavaprakAsA. Govindan made a small trip to Maduramangalam, and consecrated the LingA he had obtained from the Ganges, after which he returned to KALahasti.
Govindan, who was responsible for rAmAnujA’s escape to safety, had joined YAdavaprakASA’s group soon after the adventure. The next day had dawned unceremoniously when YAdavA discovered that LakshmaNan was missing.
Govindan lamented the ostensible loss of his cousin and the wicked pseudo-philosopher displayed sham grief to ward of suspicion.
In keeping with the charade of being genuinely concerned for IlaiyAzhwAr’s safety, he sent a few students in search of rAmAnujA. He nursed a secret hope that the boy would have been devoured by wild beasts.
As they made their journey towards kAshi, he beguiled Govindan into accepting him as a better being than he was in actuality.
When they camped at Kashi, YAdavA and his students bathed religiously in the sacred Ganges. One day, Govindan found a Sivalingam in the waters of the Ganges, and YAdavA, who had planted it there to fool the young boy, made him take to the Saivaite mode of worship, christening him ‘Ullankai Konarntha NAyanAr’.
On their way to kAnchi, the group camped for some time at KALahasti, a prominent Saiva-kshetram. Govindan decided to remain there with the permission of YAdavaprakAsA. Govindan made a small trip to Maduramangalam, and consecrated the LingA he had obtained from the Ganges, after which he returned to KALahasti.
Ramanuja Vaibhavam Chapter - 012
Salai Keenaru Theertha Kainkaryam
Days rolled by, and the Lord’s Will began to work wonders in rAmAnujA’s life. Soon he met TirukkacchiNambi and apprised him of his adventures. Impelled by the commander-from-within (antaryAmin), He implored Nambi to accept him as a disciple and further his education. Nambi refused and assured him that PaeraruLALan would send a teacher his way, when the time was ripe. ElaiAzhwar was not to be deterred so easily, and he sought to enter the service of the Lord of kAnchi.
TirukkacchiNambi, who was a confidante of the Lord of Hastigiri, advised rAmAnujA to wait for a reply from the Lord himself. Then the ageing VaishNava proceeded to ascertain the Lord’s wishes on the subject of rAmAnujA’s desire to perform ‘kaimkaryam’ (which is the spiritual Summum Bonum, according to the SriVaishNava SampradAyam).
Later that night, while TirukkacchiNambi was engaged in performing the fanning service (TiruAalavattam Kainkaryam) to Perarulalan, he conveyed rAmAnujA’s request to the LORD. The LORD gracefully parted his lotus-like lips and ordered TirukKachi Nambi to commission ElaiAzhwar to bring a pot of water from the “SAlai KiNaru” near Kanchi for HIS ThiruvArAdhanam and Tirumanjanam, every day. He also added that Perundevi ThAyAr would be more than pleased with this service, and bless rAmAnujA unreservedly. It is an important fact to be noted, that the grace and protection of the Divine Mother are all important to anyone who wishes to achieve anything in life. Without Her kind glance, even the all-merciful Lord will not support a Jivatma in her endeavors. Such is the greatness of ThAyAr.
The next day had hardly begun, and the rays of the sun had hardly kissed the morning clouds, when Nambi heard someone knocking on his door. Upon seeing that it was none other than rAmAnujA, Nambi was overcome with joy and amazement. He was happy to see the sincerity of the young Hari-bhakthA, and amazed at his dedication to duty.
ElaiAzhwar agreed to do as advised, with a faint trepidation in his heart, which was ever anxious to serve the Lotus-eyed One. He then discussed his adventures with Nambi. Nambi confirmed his hunch that the hunter and his wife, who had saved him from the dangers of the jungle, were none other than THE DIVINE COUPLE of Kanchi.
rAmAnujA began fetching water for the Lord’s worship from that day onwards.
Even today, one can find this well in a place that is about 7 kms away from Kanchi en route to Sevilimedu. Even today the Lord of kAnchi is worshipped exclusively, using water from this well. Interestingly, each year once the Thiruvadhyayana Utsavam is consummated, the LORD of Kanchi and RAmAnujA visit this Salai Keenaru (well). First Tirumanjanam (Holy Bath) is performed for rAmAnujA using water from this well. After his servant’s Tirumanjanam (SeSA) is done, PaeraruLALan’s is done with much fanfare, as rAmAnujA looks on, with devotion and love.
Days rolled by, and the Lord’s Will began to work wonders in rAmAnujA’s life. Soon he met TirukkacchiNambi and apprised him of his adventures. Impelled by the commander-from-within (antaryAmin), He implored Nambi to accept him as a disciple and further his education. Nambi refused and assured him that PaeraruLALan would send a teacher his way, when the time was ripe. ElaiAzhwar was not to be deterred so easily, and he sought to enter the service of the Lord of kAnchi.
TirukkacchiNambi, who was a confidante of the Lord of Hastigiri, advised rAmAnujA to wait for a reply from the Lord himself. Then the ageing VaishNava proceeded to ascertain the Lord’s wishes on the subject of rAmAnujA’s desire to perform ‘kaimkaryam’ (which is the spiritual Summum Bonum, according to the SriVaishNava SampradAyam).
Later that night, while TirukkacchiNambi was engaged in performing the fanning service (TiruAalavattam Kainkaryam) to Perarulalan, he conveyed rAmAnujA’s request to the LORD. The LORD gracefully parted his lotus-like lips and ordered TirukKachi Nambi to commission ElaiAzhwar to bring a pot of water from the “SAlai KiNaru” near Kanchi for HIS ThiruvArAdhanam and Tirumanjanam, every day. He also added that Perundevi ThAyAr would be more than pleased with this service, and bless rAmAnujA unreservedly. It is an important fact to be noted, that the grace and protection of the Divine Mother are all important to anyone who wishes to achieve anything in life. Without Her kind glance, even the all-merciful Lord will not support a Jivatma in her endeavors. Such is the greatness of ThAyAr.
The next day had hardly begun, and the rays of the sun had hardly kissed the morning clouds, when Nambi heard someone knocking on his door. Upon seeing that it was none other than rAmAnujA, Nambi was overcome with joy and amazement. He was happy to see the sincerity of the young Hari-bhakthA, and amazed at his dedication to duty.
ElaiAzhwar agreed to do as advised, with a faint trepidation in his heart, which was ever anxious to serve the Lotus-eyed One. He then discussed his adventures with Nambi. Nambi confirmed his hunch that the hunter and his wife, who had saved him from the dangers of the jungle, were none other than THE DIVINE COUPLE of Kanchi.
rAmAnujA began fetching water for the Lord’s worship from that day onwards.
Even today, one can find this well in a place that is about 7 kms away from Kanchi en route to Sevilimedu. Even today the Lord of kAnchi is worshipped exclusively, using water from this well. Interestingly, each year once the Thiruvadhyayana Utsavam is consummated, the LORD of Kanchi and RAmAnujA visit this Salai Keenaru (well). First Tirumanjanam (Holy Bath) is performed for rAmAnujA using water from this well. After his servant’s Tirumanjanam (SeSA) is done, PaeraruLALan’s is done with much fanfare, as rAmAnujA looks on, with devotion and love.
Ramanuja Vaibhavam Chapter - 011
The Hunter Couple
Sleep gave way to wakefulness and ElaiAzhwAr sat upright, without a clue as to what he was going to do about his predicament. As he commended himself to the care of Sriman nArAyaNA, he heard the sound of someone moving towards him. A hunter and his wife approached him, stepping out of the darkness. With parental concern evident in every syllable, they asked the young rAmAnujA, “dear Son! What are you doing in this dark jungle which is home to many dangerous animals? Where are you going?”
LakshmaNan wiped his eyes with his knuckles, and realizing that it was not a dream, spoke to them in a clear, but tired voice. ‘I was en route to KAnchi. I seem to have lost my way.’ The Hunter smiled at him and said, “We are coming from Uttar Pradesh and are heading towards Sethu Samudram via KAnchi. If you are happy to walk with us, we will accompany you.” ElaiAzhwar was more than happy to accept their gracious offer. The couple gave the famished lad, nuts and fruits to appease his hunger, and he rejoiced in Their kindness.
The incarnation of AdiseShA reprised his role as a companion to the divine couple (for indeed, the Hunter was Hari, and His wife, HariNi). This time, however, it was an unconscious gesture on the part of the young rAmAnujA.
ElaiAzhwar told the hunter that he felt a strange kinship with LakshmaNan who had accompanied RAmA and SitA to the jungle, during the TretA YugA. The bemused hunter, asked the sincere child to narrate the story to him, as they made their way to the holy city.
ElaiAzhwar with much enthusiasm took it upon himself to narrate the Ramayana to the hunter and his wife. Daylight was replaced by the darkness of night, and the threesome decided to remain in a safe place until daybreak. The Hunter woman complained of an irresistible thirst and asked for water. The Hunter informed her that there was a well near their temporary camping spot and asked her to bear with her thirst until daybreak.
On hearing this exchange, ElaiAzhwar decided to help them and went in search of the well. He found it soon enough and returned with water that was as pristine as it was sweet. On tasting the water which was very sweet, the hunter woman asked for more. When he returned with water a second time, the hunter and his wife were not to be found. In the meantime the day had already begun. Seeing the sun brightening the horizon, ElaiAzhwar went in search of human settlements. He found a few people coming out on the streets. He stopped them and asked them the name of the place. The reply surprised him. One of the bystanders pointed in the direction of the PuNyakoti VimAnam, and said ‘of course this is the holy city of kAnchi. Perhaps you are a stranger to these parts.’ rAmAnujA was assaulted by a bewildering array of emotions.
He was surprised to know that he had come to kAnchi overnight. He was sad that he had not been able to thank the Hunter Couple for their kindness. He was happy to have reached home. When these emotions subsided, his mind was illumined by the light of divine insight. The hunter and his wife were none other than the Divine Couple. Perundevi and PaeraruLALan the pride of kAnchi. He hastened home, and narrated his experiences to his mother and wife who listened with great interest and concern. The Lord had announced, in one single gesture, His Will that rAmAnujA should live to spearhead the revival of VaishNava dharmA.
Sleep gave way to wakefulness and ElaiAzhwAr sat upright, without a clue as to what he was going to do about his predicament. As he commended himself to the care of Sriman nArAyaNA, he heard the sound of someone moving towards him. A hunter and his wife approached him, stepping out of the darkness. With parental concern evident in every syllable, they asked the young rAmAnujA, “dear Son! What are you doing in this dark jungle which is home to many dangerous animals? Where are you going?”
LakshmaNan wiped his eyes with his knuckles, and realizing that it was not a dream, spoke to them in a clear, but tired voice. ‘I was en route to KAnchi. I seem to have lost my way.’ The Hunter smiled at him and said, “We are coming from Uttar Pradesh and are heading towards Sethu Samudram via KAnchi. If you are happy to walk with us, we will accompany you.” ElaiAzhwar was more than happy to accept their gracious offer. The couple gave the famished lad, nuts and fruits to appease his hunger, and he rejoiced in Their kindness.
The incarnation of AdiseShA reprised his role as a companion to the divine couple (for indeed, the Hunter was Hari, and His wife, HariNi). This time, however, it was an unconscious gesture on the part of the young rAmAnujA.
ElaiAzhwar told the hunter that he felt a strange kinship with LakshmaNan who had accompanied RAmA and SitA to the jungle, during the TretA YugA. The bemused hunter, asked the sincere child to narrate the story to him, as they made their way to the holy city.
ElaiAzhwar with much enthusiasm took it upon himself to narrate the Ramayana to the hunter and his wife. Daylight was replaced by the darkness of night, and the threesome decided to remain in a safe place until daybreak. The Hunter woman complained of an irresistible thirst and asked for water. The Hunter informed her that there was a well near their temporary camping spot and asked her to bear with her thirst until daybreak.
On hearing this exchange, ElaiAzhwar decided to help them and went in search of the well. He found it soon enough and returned with water that was as pristine as it was sweet. On tasting the water which was very sweet, the hunter woman asked for more. When he returned with water a second time, the hunter and his wife were not to be found. In the meantime the day had already begun. Seeing the sun brightening the horizon, ElaiAzhwar went in search of human settlements. He found a few people coming out on the streets. He stopped them and asked them the name of the place. The reply surprised him. One of the bystanders pointed in the direction of the PuNyakoti VimAnam, and said ‘of course this is the holy city of kAnchi. Perhaps you are a stranger to these parts.’ rAmAnujA was assaulted by a bewildering array of emotions.
He was surprised to know that he had come to kAnchi overnight. He was sad that he had not been able to thank the Hunter Couple for their kindness. He was happy to have reached home. When these emotions subsided, his mind was illumined by the light of divine insight. The hunter and his wife were none other than the Divine Couple. Perundevi and PaeraruLALan the pride of kAnchi. He hastened home, and narrated his experiences to his mother and wife who listened with great interest and concern. The Lord had announced, in one single gesture, His Will that rAmAnujA should live to spearhead the revival of VaishNava dharmA.
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